
By Roshan Jayasinghe
A contemplative journey through the architecture of thought, identity, and the healing power of gentle inner language.
Part I: Born into Words — The Language That Sees Us First
From the moment we arrive on this earth, we are wrapped in a world of words.
Words soothe us.
Words summon us.
Words assign us value before we even understand their meaning.
“What a good baby.”
“She’s stubborn.”
“He’s so quiet.”
“They always cry too much.”
And so the unseen inheritance begins:
We are spoken into being before we know who we are.
What many people do not realize is that our first mirror is not our reflection, but the words of others.
Words become the first lens through which we are seen, and eventually, how we learn to see ourselves.
The Architecture of Thought
We do not think in a vacuum.
We think in language.
The mind does not manufacture ideas from nothing.
It reassembles sentences. It loops internal dialogue.
It strings together inherited phrases, many of them unconscious, and often unkind.
We believe we’re thinking.
But often, we’re simply repeating.
“I’m not good enough.”
“They don’t really love me.”
“I can’t fail again.”
Where did these thoughts originate?
From lived experience?
Or from the language used to interpret that experience?
Thought and language are intertwined.
Language frames the thought,
and the thought repeats in the language it was born in.
So the mind becomes a house of mirrors, each mirror etched with words.
And we walk through it, believing what we see.
Identity as Narrative
Your “self” is, in many ways, a story told in language.
You are:
• The name you were given
• The labels you’ve worn
• The stories you’ve been told
• The internal commentary you’ve learned to accept as truth
In this way, who we think we are is inseparable from the words we’ve absorbed.
This includes praise and criticism, slogans and silence, judgments and affirmations.
And here lies the quiet truth:
Most of us never question the dictionary we were handed.
We just live inside it.
Part II: The Word-Made-Mind — How Language Becomes Suffering
If words shape thought,
and thought shapes self-perception,
then language becomes the seed of both identity and suffering.
This is not simply poetic, it is existential.
What we call suffering often isn’t the pain of an experience.
It is the story told about the experience.
We do not suffer because we failed.
We suffer because the mind said, “You’re a failure.”
We do not suffer because we were abandoned.
We suffer because the mind whispered, “You are unlovable.”
These are not feelings.
These are linguistic verdicts, delivered by a judge we didn’t even know we had installed in our psyche.
The Inner Narrator: Source of the Loop
The thoughts that torment us are not abstract energies.
They are sentences.
And every sentence has a tone, a history, a source.
If we trace our suffering to its root,
we find not just emotion, but language.
The words of a parent.
The phrases of a culture.
The silent agreements of a society.
These phrases are not just in the past.
They echo daily, in our inner world.
And because we think in words,
we relive the pain in words,
and we suffer again in words.
So long as we believe every sentence our mind speaks,
we remain trapped in a loop crafted entirely by language.
The Way Out: Seeing Through the Sentence
True mindfulness begins when we observe not just the breath or the body,
but the language of our mind.
We begin to see:
• That thought is not truth.
• That identity is not fixed.
• That words are not reality, they are representations.
• That most of our suffering comes not from life, but from how we describe life.
And so begins the journey inward.
First, we seek to understand.
Then we find something unsettling.
It troubles us.
We begin to realize how much of our pain is constructed, not by what happened, but by what was said, what was believed, what was repeated.
But through that very trouble, something opens.
A clarity.
A quiet astonishment.
A seeing of the mind as mind, not as self.
And from this seeing, something shifts.
We are no longer inside the narrative.
We are aware of it.
And in that awareness, the narrative no longer rules us.
Speaking from Stillness: A New Way to Live
Beyond the mind’s language,
beyond the stream of thoughts,
there is a deeper space within us,
Silent. Unnarrated. Untouched.
In that space, there is no shame.
There is no identity to defend.
There is no story to uphold.
Only presence.
Only being.
And from that being, we can begin to use words again,
but this time, consciously.
This time, as instruments of care.
This time, in alignment with the stillness we’ve remembered.
Returning to the Substance of the Self
This is not about changing the world.
It is about seeing clearly, one mind at a time.
It is about pausing long enough to ask:
What words am I using to describe myself?
Where did those words come from?
Are they accurate? Are they kind? Are they mine?
And in that simple act of inner listening,
we begin to value not just the stories we tell,
but the silence from which those stories arise.
Suffering begins in language.
But so does liberation.
Let this be an invitation to meet the mind not with resistance, but with kindness.
To let each word you speak, within or aloud, be rooted in clarity, not confusion.
And in that softening, to find not only yourself, but the silence that has always known you.
About the Author
Roshan Jayasinghe is a humanist thinker and emerging writer based in California. With a background in administration and a deep passion for social equity, he explores the intersections of politics, identity, and compassion through a lens grounded in nature’s own self-correcting wisdom.

Roshan Jayasinghe
Rooted in the belief that humanity can realign with the natural order where balance, regeneration, and interdependence are inherent. Roshan’s reflections invite readers to pause, question, and reimagine the systems we live within. His writing seeks not to impose answers, but to spark thought and awaken a deeper awareness of our shared human journey. Roshan will be sharing weekly articles that gently challenge, inspire, and reconnect us to what matters most.
Completly out of the box analysis. Splendid. Did i get trapped!
Thank you, Hemal! I’m glad the article sparked something for you. Perhaps getting “trapped” in language is exactly what we all share, and what this piece hoped to reveal. The real question now is: how do we step out of that trap, or at least recognize it as one? Grateful for your reflection!